Two major groups of pseudo-inscriptions are identified: disguised inscriptions which at first glance do not convey a text but appear to be real things such as embroidery or pearls, and proper pseudo-inscriptions which may have clearly delineated individual letters that taken together make no sense. A study of Renaissance pseudo-inscriptions could uncover little-known facets of the encounter between East and West. That Venice and the Netherlands were, respectively, centers of Arabic and Hebrew pseudo-inscriptions coincides with the scholarly publishing concerns which they were known for during the Renaissance.
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