Relates several works of Max Ernst and Hans Bellmer to a psychic apprehension of the body as armor, an apprehension considered in terms of fascism. Suggests that representations of the mechanical-commodified body in dada and surrealism, mostly dysfunctional automatons and dismembered mannequins, oppose the (proto)fascist ideal of the male body become weapon. Analyzes a suite of Ernst collages (1919-1920) in which the male body is treated as a ridiculous weapon or an impossible tool, and Bellmer's Die Puppe (1934-1935), a series of photographs of fragmented dolls.
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