Argues that each of France's early constitutional regimes had recourse to imagery suggesting the divine origin or sacred character of its laws; this imagery changed to reflect the ways these regimes sought to establish their legitimacy; and the legitimating discourse itself was subject to subversion and co-option by opponents of these regimes. Focuses on imagery of Moses and the Ten Commandments and their association with the law and with authority in France, 1789-1848, looking at painting, sculpture, prints and medals, as well as Delacroix's decorative cycles in the Palais-Bourbon library and the Salon du Roi, and works by Ingres and Préault.
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